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how much for the brown plaid shorts?

they are on my free stuff list, so.. free lol!"It may also be objected that my opening remark about the appealing character of Pyrrhonism is wrong or surprising, given that it is not possible for anyone to think that the stance I have presented is attractive and worth adopting. For instance, not only does the Skeptic not promise that the suspensive attitude will certainly make possible the attainment of ataraxia, but he does not even regard this as an aim that is intrinsic to his philosophy. To this objection, I would first reply that the appeal of Skepticism seems to lie in the sort of radical changes that this philosophy may entail in a person’s life. For, if adopted, the cautious Pyrrhonean attitude will prevent one from making rash judgments about any topic that one has not examined or found final answers to, which in turn will prevent one from acting hastily. Another profound change consists in the fact that, even if at some point the Skeptic broke some of the most important moral rules of the society to which he belongs, he would perhaps experience some kind of discomfort, but he would not believe that he has done something objectively wrong. This would free him from the shame and remorse that those who believe that such an action is morally incorrect would experience in the same situation. In sum, the Pyrrhonean philosophy would produce, if adopted, profound changes in a person’s thoughts, feelings, and actions; changes that at first glance seem to be beneficial. But secondly, I think that whether or not Pyrrhonism is an appealing philosophy cannot in the end be determined a priori. For it depends on whether one values such attitudes as caution, open-mindedness, and intellectual modesty; or, if one does, on whether these attitudes are preferred to, for example, the sense of assurance that one may experience when espousing philosophic systems or religious beliefs. This is why my opening comment was just that Pyrrhonism may still be found attractive and worth adopting."
 
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bumpy"It may also be objected that my opening remark about the appealing character of Pyrrhonism is wrong or surprising, given that it is not possible for anyone to think that the stance I have presented is attractive and worth adopting. For instance, not only does the Skeptic not promise that the suspensive attitude will certainly make possible the attainment of ataraxia, but he does not even regard this as an aim that is intrinsic to his philosophy. To this objection, I would first reply that the appeal of Skepticism seems to lie in the sort of radical changes that this philosophy may entail in a person’s life. For, if adopted, the cautious Pyrrhonean attitude will prevent one from making rash judgments about any topic that one has not examined or found final answers to, which in turn will prevent one from acting hastily. Another profound change consists in the fact that, even if at some point the Skeptic broke some of the most important moral rules of the society to which he belongs, he would perhaps experience some kind of discomfort, but he would not believe that he has done something objectively wrong. This would free him from the shame and remorse that those who believe that such an action is morally incorrect would experience in the same situation. In sum, the Pyrrhonean philosophy would produce, if adopted, profound changes in a person’s thoughts, feelings, and actions; changes that at first glance seem to be beneficial. But secondly, I think that whether or not Pyrrhonism is an appealing philosophy cannot in the end be determined a priori. For it depends on whether one values such attitudes as caution, open-mindedness, and intellectual modesty; or, if one does, on whether these attitudes are preferred to, for example, the sense of assurance that one may experience when espousing philosophic systems or religious beliefs. This is why my opening comment was just that Pyrrhonism may still be found attractive and worth adopting."
 
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bumpp"It may also be objected that my opening remark about the appealing character of Pyrrhonism is wrong or surprising, given that it is not possible for anyone to think that the stance I have presented is attractive and worth adopting. For instance, not only does the Skeptic not promise that the suspensive attitude will certainly make possible the attainment of ataraxia, but he does not even regard this as an aim that is intrinsic to his philosophy. To this objection, I would first reply that the appeal of Skepticism seems to lie in the sort of radical changes that this philosophy may entail in a person’s life. For, if adopted, the cautious Pyrrhonean attitude will prevent one from making rash judgments about any topic that one has not examined or found final answers to, which in turn will prevent one from acting hastily. Another profound change consists in the fact that, even if at some point the Skeptic broke some of the most important moral rules of the society to which he belongs, he would perhaps experience some kind of discomfort, but he would not believe that he has done something objectively wrong. This would free him from the shame and remorse that those who believe that such an action is morally incorrect would experience in the same situation. In sum, the Pyrrhonean philosophy would produce, if adopted, profound changes in a person’s thoughts, feelings, and actions; changes that at first glance seem to be beneficial. But secondly, I think that whether or not Pyrrhonism is an appealing philosophy cannot in the end be determined a priori. For it depends on whether one values such attitudes as caution, open-mindedness, and intellectual modesty; or, if one does, on whether these attitudes are preferred to, for example, the sense of assurance that one may experience when espousing philosophic systems or religious beliefs. This is why my opening comment was just that Pyrrhonism may still be found attractive and worth adopting."
 
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bump :blush:"It may also be objected that my opening remark about the appealing character of Pyrrhonism is wrong or surprising, given that it is not possible for anyone to think that the stance I have presented is attractive and worth adopting. For instance, not only does the Skeptic not promise that the suspensive attitude will certainly make possible the attainment of ataraxia, but he does not even regard this as an aim that is intrinsic to his philosophy. To this objection, I would first reply that the appeal of Skepticism seems to lie in the sort of radical changes that this philosophy may entail in a person’s life. For, if adopted, the cautious Pyrrhonean attitude will prevent one from making rash judgments about any topic that one has not examined or found final answers to, which in turn will prevent one from acting hastily. Another profound change consists in the fact that, even if at some point the Skeptic broke some of the most important moral rules of the society to which he belongs, he would perhaps experience some kind of discomfort, but he would not believe that he has done something objectively wrong. This would free him from the shame and remorse that those who believe that such an action is morally incorrect would experience in the same situation. In sum, the Pyrrhonean philosophy would produce, if adopted, profound changes in a person’s thoughts, feelings, and actions; changes that at first glance seem to be beneficial. But secondly, I think that whether or not Pyrrhonism is an appealing philosophy cannot in the end be determined a priori. For it depends on whether one values such attitudes as caution, open-mindedness, and intellectual modesty; or, if one does, on whether these attitudes are preferred to, for example, the sense of assurance that one may experience when espousing philosophic systems or religious beliefs. This is why my opening comment was just that Pyrrhonism may still be found attractive and worth adopting."
 
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bloop"It may also be objected that my opening remark about the appealing character of Pyrrhonism is wrong or surprising, given that it is not possible for anyone to think that the stance I have presented is attractive and worth adopting. For instance, not only does the Skeptic not promise that the suspensive attitude will certainly make possible the attainment of ataraxia, but he does not even regard this as an aim that is intrinsic to his philosophy. To this objection, I would first reply that the appeal of Skepticism seems to lie in the sort of radical changes that this philosophy may entail in a person’s life. For, if adopted, the cautious Pyrrhonean attitude will prevent one from making rash judgments about any topic that one has not examined or found final answers to, which in turn will prevent one from acting hastily. Another profound change consists in the fact that, even if at some point the Skeptic broke some of the most important moral rules of the society to which he belongs, he would perhaps experience some kind of discomfort, but he would not believe that he has done something objectively wrong. This would free him from the shame and remorse that those who believe that such an action is morally incorrect would experience in the same situation. In sum, the Pyrrhonean philosophy would produce, if adopted, profound changes in a person’s thoughts, feelings, and actions; changes that at first glance seem to be beneficial. But secondly, I think that whether or not Pyrrhonism is an appealing philosophy cannot in the end be determined a priori. For it depends on whether one values such attitudes as caution, open-mindedness, and intellectual modesty; or, if one does, on whether these attitudes are preferred to, for example, the sense of assurance that one may experience when espousing philosophic systems or religious beliefs. This is why my opening comment was just that Pyrrhonism may still be found attractive and worth adopting."
 
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Hi! How much TBT would you want for the marine pop floor, the western vista and the violet screen?
 
Hi! How much TBT would you want for the marine pop floor, the western vista and the violet screen?

hello! 60 tbt?"It may also be objected that my opening remark about the appealing character of Pyrrhonism is wrong or surprising, given that it is not possible for anyone to think that the stance I have presented is attractive and worth adopting. For instance, not only does the Skeptic not promise that the suspensive attitude will certainly make possible the attainment of ataraxia, but he does not even regard this as an aim that is intrinsic to his philosophy. To this objection, I would first reply that the appeal of Skepticism seems to lie in the sort of radical changes that this philosophy may entail in a person’s life. For, if adopted, the cautious Pyrrhonean attitude will prevent one from making rash judgments about any topic that one has not examined or found final answers to, which in turn will prevent one from acting hastily. Another profound change consists in the fact that, even if at some point the Skeptic broke some of the most important moral rules of the society to which he belongs, he would perhaps experience some kind of discomfort, but he would not believe that he has done something objectively wrong. This would free him from the shame and remorse that those who believe that such an action is morally incorrect would experience in the same situation. In sum, the Pyrrhonean philosophy would produce, if adopted, profound changes in a person’s thoughts, feelings, and actions; changes that at first glance seem to be beneficial. But secondly, I think that whether or not Pyrrhonism is an appealing philosophy cannot in the end be determined a priori. For it depends on whether one values such attitudes as caution, open-mindedness, and intellectual modesty; or, if one does, on whether these attitudes are preferred to, for example, the sense of assurance that one may experience when espousing philosophic systems or religious beliefs. This is why my opening comment was just that Pyrrhonism may still be found attractive and worth adopting."
 
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Wow, that's too much for me. Thanks for the attention tho :)

no problem :)"It may also be objected that my opening remark about the appealing character of Pyrrhonism is wrong or surprising, given that it is not possible for anyone to think that the stance I have presented is attractive and worth adopting. For instance, not only does the Skeptic not promise that the suspensive attitude will certainly make possible the attainment of ataraxia, but he does not even regard this as an aim that is intrinsic to his philosophy. To this objection, I would first reply that the appeal of Skepticism seems to lie in the sort of radical changes that this philosophy may entail in a person’s life. For, if adopted, the cautious Pyrrhonean attitude will prevent one from making rash judgments about any topic that one has not examined or found final answers to, which in turn will prevent one from acting hastily. Another profound change consists in the fact that, even if at some point the Skeptic broke some of the most important moral rules of the society to which he belongs, he would perhaps experience some kind of discomfort, but he would not believe that he has done something objectively wrong. This would free him from the shame and remorse that those who believe that such an action is morally incorrect would experience in the same situation. In sum, the Pyrrhonean philosophy would produce, if adopted, profound changes in a person’s thoughts, feelings, and actions; changes that at first glance seem to be beneficial. But secondly, I think that whether or not Pyrrhonism is an appealing philosophy cannot in the end be determined a priori. For it depends on whether one values such attitudes as caution, open-mindedness, and intellectual modesty; or, if one does, on whether these attitudes are preferred to, for example, the sense of assurance that one may experience when espousing philosophic systems or religious beliefs. This is why my opening comment was just that Pyrrhonism may still be found attractive and worth adopting."
 
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bump~~~"It may also be objected that my opening remark about the appealing character of Pyrrhonism is wrong or surprising, given that it is not possible for anyone to think that the stance I have presented is attractive and worth adopting. For instance, not only does the Skeptic not promise that the suspensive attitude will certainly make possible the attainment of ataraxia, but he does not even regard this as an aim that is intrinsic to his philosophy. To this objection, I would first reply that the appeal of Skepticism seems to lie in the sort of radical changes that this philosophy may entail in a person’s life. For, if adopted, the cautious Pyrrhonean attitude will prevent one from making rash judgments about any topic that one has not examined or found final answers to, which in turn will prevent one from acting hastily. Another profound change consists in the fact that, even if at some point the Skeptic broke some of the most important moral rules of the society to which he belongs, he would perhaps experience some kind of discomfort, but he would not believe that he has done something objectively wrong. This would free him from the shame and remorse that those who believe that such an action is morally incorrect would experience in the same situation. In sum, the Pyrrhonean philosophy would produce, if adopted, profound changes in a person’s thoughts, feelings, and actions; changes that at first glance seem to be beneficial. But secondly, I think that whether or not Pyrrhonism is an appealing philosophy cannot in the end be determined a priori. For it depends on whether one values such attitudes as caution, open-mindedness, and intellectual modesty; or, if one does, on whether these attitudes are preferred to, for example, the sense of assurance that one may experience when espousing philosophic systems or religious beliefs. This is why my opening comment was just that Pyrrhonism may still be found attractive and worth adopting."
 
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I'm interested in the following items
Bone shirt
Ancient statue
Basic painting

I don't have any of your wish list items.... perhaps tbt bells would suffice?
 
Interested in ABD and I have the Y aloha tee.

sure :) let me know when u want to trade

rainbow feathers for free. you mean tbt rainbow feathers :eek:; could i have some

umm no i mean rainbow feathers from the pave festival thing lmao

I'm interested in the following items
Bone shirt
Ancient statue
Basic painting

I don't have any of your wish list items.... perhaps tbt bells would suffice?

I'm confused, none of those items are on my trade list lol, and i don't really want tbt but thanks anyway!"It may also be objected that my opening remark about the appealing character of Pyrrhonism is wrong or surprising, given that it is not possible for anyone to think that the stance I have presented is attractive and worth adopting. For instance, not only does the Skeptic not promise that the suspensive attitude will certainly make possible the attainment of ataraxia, but he does not even regard this as an aim that is intrinsic to his philosophy. To this objection, I would first reply that the appeal of Skepticism seems to lie in the sort of radical changes that this philosophy may entail in a person’s life. For, if adopted, the cautious Pyrrhonean attitude will prevent one from making rash judgments about any topic that one has not examined or found final answers to, which in turn will prevent one from acting hastily. Another profound change consists in the fact that, even if at some point the Skeptic broke some of the most important moral rules of the society to which he belongs, he would perhaps experience some kind of discomfort, but he would not believe that he has done something objectively wrong. This would free him from the shame and remorse that those who believe that such an action is morally incorrect would experience in the same situation. In sum, the Pyrrhonean philosophy would produce, if adopted, profound changes in a person’s thoughts, feelings, and actions; changes that at first glance seem to be beneficial. But secondly, I think that whether or not Pyrrhonism is an appealing philosophy cannot in the end be determined a priori. For it depends on whether one values such attitudes as caution, open-mindedness, and intellectual modesty; or, if one does, on whether these attitudes are preferred to, for example, the sense of assurance that one may experience when espousing philosophic systems or religious beliefs. This is why my opening comment was just that Pyrrhonism may still be found attractive and worth adopting."
 
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o_O Must have been another trade tab opened and I clicked it thinking it was yours.... oooohph it's been a long long long day. Sorry about the confusion.
 
o_O Must have been another trade tab opened and I clicked it thinking it was yours.... oooohph it's been a long long long day. Sorry about the confusion.

haha don't worry about it! :Dv"It may also be objected that my opening remark about the appealing character of Pyrrhonism is wrong or surprising, given that it is not possible for anyone to think that the stance I have presented is attractive and worth adopting. For instance, not only does the Skeptic not promise that the suspensive attitude will certainly make possible the attainment of ataraxia, but he does not even regard this as an aim that is intrinsic to his philosophy. To this objection, I would first reply that the appeal of Skepticism seems to lie in the sort of radical changes that this philosophy may entail in a person’s life. For, if adopted, the cautious Pyrrhonean attitude will prevent one from making rash judgments about any topic that one has not examined or found final answers to, which in turn will prevent one from acting hastily. Another profound change consists in the fact that, even if at some point the Skeptic broke some of the most important moral rules of the society to which he belongs, he would perhaps experience some kind of discomfort, but he would not believe that he has done something objectively wrong. This would free him from the shame and remorse that those who believe that such an action is morally incorrect would experience in the same situation. In sum, the Pyrrhonean philosophy would produce, if adopted, profound changes in a person’s thoughts, feelings, and actions; changes that at first glance seem to be beneficial. But secondly, I think that whether or not Pyrrhonism is an appealing philosophy cannot in the end be determined a priori. For it depends on whether one values such attitudes as caution, open-mindedness, and intellectual modesty; or, if one does, on whether these attitudes are preferred to, for example, the sense of assurance that one may experience when espousing philosophic systems or religious beliefs. This is why my opening comment was just that Pyrrhonism may still be found attractive and worth adopting."
 
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How much for the sweets bookcase?

either a wish list item or some hybrids/clovers :)"It may also be objected that my opening remark about the appealing character of Pyrrhonism is wrong or surprising, given that it is not possible for anyone to think that the stance I have presented is attractive and worth adopting. For instance, not only does the Skeptic not promise that the suspensive attitude will certainly make possible the attainment of ataraxia, but he does not even regard this as an aim that is intrinsic to his philosophy. To this objection, I would first reply that the appeal of Skepticism seems to lie in the sort of radical changes that this philosophy may entail in a person’s life. For, if adopted, the cautious Pyrrhonean attitude will prevent one from making rash judgments about any topic that one has not examined or found final answers to, which in turn will prevent one from acting hastily. Another profound change consists in the fact that, even if at some point the Skeptic broke some of the most important moral rules of the society to which he belongs, he would perhaps experience some kind of discomfort, but he would not believe that he has done something objectively wrong. This would free him from the shame and remorse that those who believe that such an action is morally incorrect would experience in the same situation. In sum, the Pyrrhonean philosophy would produce, if adopted, profound changes in a person’s thoughts, feelings, and actions; changes that at first glance seem to be beneficial. But secondly, I think that whether or not Pyrrhonism is an appealing philosophy cannot in the end be determined a priori. For it depends on whether one values such attitudes as caution, open-mindedness, and intellectual modesty; or, if one does, on whether these attitudes are preferred to, for example, the sense of assurance that one may experience when espousing philosophic systems or religious beliefs. This is why my opening comment was just that Pyrrhonism may still be found attractive and worth adopting."
 
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